Valor, Book Two, follows a young woman of Druidic blood who flees her past and confronts prophecy, peril, and the awakening of her own fierce magic as she steps into a destiny shaped by sacrifice, love, and rebirth. What ideas did you want to introduce in this book that were different from Book One?

In Book One, Sacrifice, Ena—also known as Catherine—is a young woman caught between duty and desire, shaped by the rigid expectations of noble birth and Christian decorum. Her understanding of herself is narrow, inherited, and heavily prescribed. She moves through the world reacting to forces around her.

In Valor, I wanted to explore what happens when that same young woman chooses to step outside every boundary that once defined her. This book shifts the tone from repression to autonomy. Ena sheds the identity that never fit and takes responsibility for forging her own path, even when that path is treacherous, lonely, or morally complex.

So the new ideas I wanted to bring forward are rooted in personal sovereignty; claiming one’s freedom, and experiencing the profound, often painful unfolding of selfhood. Valor is more about becoming. It’s the story of a woman who confronts both the darkness behind her and the light rising within her, and discovers the courage required to inhabit her true self.

The book balances sudden bursts of violence or magic with quiet, sacred moments; how did you approach crafting that rhythm in your storytelling?

Crafting is an interesting term here. Because these quiet pauses that occur—mostly after some intense rising action—occur more organically than by any attention to planning. After scenes filled with danger, magic, or emotional upheaval, both the reader and I need a breath! I write from inside the characters’ bodies, minds, and hearts, so those quieter moments feel instinctive—almost like a spiritual exhale. They become sacred spaces within the narrative where meaning can settle, and where transformation can take root.

Mysticism and dreamlike imagery play a strong role in the book’s atmosphere. What mythologies or symbolic traditions influenced your vision for this world?

That’s a great question!

For most of my life, I’ve been fascinated by the worlds that existed before organized doctrine—mythology, symbolism, and forgotten religions, especially the Druidic traditions. Valor draws heavily from years of exploring these ideas. One major influence for this book is Hermeticism, attributed to Hermes Trismegistus, a figure who bridges Greek and Egyptian wisdom traditions. The Hermetic axiom “as above, so below,” and its counterpart “as within, so without,” form a subtle backbone in the series.

Other contributing traditions include the I Ching, Vedic wisdom, and Christian mysticism. On the surface, readers will see the conflict between paganism and the rising Holy Roman Church. But beneath that lies a deeper theme: that across cultures, religions, and mythologies, we share the same essential human longings—to understand ourselves, to find meaning, to feel love, and to experience the sacred.

What can readers expect in Book Three of The Evensong Enchantments series?

Well, lots more magic! In Book Three, Truth, Ena’s gifts continue to evolve and ultimately reach their apex. The stakes intensify when a powerful bishop sets his sights on her young son—heir to the throne—for his own personal and spiritual ambitions. This threat strikes at the core of Ena’s beliefs and forces her into a battle on multiple fronts: political, mystical, and deeply personal.

The narrative carries readers to some of the most evocative settings in medieval Europe, including the sacred crypt beneath Chartres Cathedral and the enchanted Valley of No Return within Brittany’s magical Forest of Broceliande.

Truth blends gritty medieval reality with liminal, mythic spaces where Druidic magic, Celtic lore, and Christian dogma collide. Ultimately, Ena must rely on her heritage, her allies, and her awakening powers to secure her son’s destiny and usher in a new era grounded in enlightenment, understanding, and true fellowship.

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